According to the latest Rasmussen poll, if the 2012 Republican presidential primaries were held today, Mike Huckabee would come out ahead with 29% of the vote, followed by Romney at 24%, and Palin at 18%. Up to this point, it has been difficult to take Huckabee seriously. While he showed strength in the Bible Belt during the 2008 primaries, he was not really able to replicate this strength anywhere else. Given his personal background and stance on the issues, it is difficult to conceive of him winning the primaries in 2012 unless he faces Romney in a head-to-head race, and it is even more difficult still to see him winning the general election. Would a former Baptist minister with a record of such strident social views really be able to carry any states outside of the Bible Belt? The United States would have to take a hard right turn indeed for something like this to happen. Huckabee therefore looks at best like a spoiler in any presidential race, rather than a true contender. It is well worth remembering that 29% puts him in the lead in the presidential sweepstakes, but does not make a majority of the vote; 71% of those polled would prefer someone else.
Apart from being skeptical of his chances of actually winning anything, as opposed to splitting the vote and allowing someone like Romney to win the primaries (and thus cause the GOP to lose the 2012 election), a possible Huckabee candidacy is troubling to say the least.
First, there is the problem of resume. During the 2008 primaries, Huckabee let everyone believe that he had a Master of Divinity from Southwestern Baptist Theological Seminary, in Fort Worth, Texas. This is a sore point for me, as I do in fact have a Master of Divinity from Southwestern (although, unlike Huckabee I have never been an ordained minister, nor have I ever pastored a church). As it turned out, he had only studied there for one year--in what is a three year program--and never graduated. When he was called on this, Huckabee seemed to say that in his mind it was all the same thing because he had also majored in religion as an undergrad and had had a total of three years of Greek. The problem is, having an undergraduate degree in religion, three years of Greek, and one year in grad school is not the same as having an MDiv--not at Southwestern. If it were, then half of the people in the seminary could drop out after a year and simply collect their diplomas, as quite a few of the students at Southwestern had majored as undergrads in religion or theology, and had studied a fair bit of Greek.
This may seem like a small point, but it raises deep questions about Huckabee's character. How long had he been going around pretending that he had an MDiv when he hadn't? Did he get any jobs because of this? My grandfather also spent one year at Southwestern, and then dropped out. Because he did not have an MDiv, and because he was honest about this, despite having a proven track record at church planting and pastoral work, he was effectively blackballed from getting paid posts in the ministry by many state and county conventions of the Southern Baptist Convention. What Huckabee did was equivalent in the business world of pretending that he had an MBA from Harvard, when in fact he had just attended a few seminars. In the secular world, people get fired for this kind of thing. In Christian circles, it is (or at least, should be) considered something quite a bit more serious, as important qualifications for being a minister should be honesty and moral rectitude.
Yet, this all tiptoes around the larger issue--what business does a minister have of going into politics to begin with? One of my grandfather's favorite verses was Luke 9: 62: "No one who puts his hand to the plow and looks back is fit for service in the kingdom of God." By this standard, Huckabee should be thought of, and treated as, one would think of or treat a defrocked priest. Essentially, one cannot enter the ministry, and then leave it later, without becoming morally suspect. Now there are those whom the ministry has left (as opposed to those who left the ministry), and those who tried to enter the ministry, but were never able to create something viable to begin with. One could say that these people were willing and eager to take on the task, but were never really called to it. However, Huckabee does not fit into these categories, as he had ministered successfully for many years. At the same time, Huckabee cannot say that he left the ministry for a higher calling or to do more good with his talents, as he was already walking in a higher calling and already doing the most with his talents. If one takes Christianity seriously at all, a pastor of a church of five people has a much weightier calling and greater responsibility before God than a governor or president of a great nation. Huckabee traded away this precious jewel for a piece of gravel, and no matter how hard he might try to polish that gravel, it will never have the same luster. This alone should tell us much about both his judgment and character.
Huckabee's reply to this is that he sees no difference between religion and politics: "Politics are totally directed by worldview. That's why when people say, 'We ought to separate politics from religion,' I say to separate the two is absolutely impossible". In this, he is very, very wrong. Jesus said, "Give unto Caesar what is Caesar's, and unto God what is God's" (Matthew 22: 21). Thus, there is a clear distinction between the spiritual world and the political world. While both in the Old Testament and the New Testament (i.e., John the Baptist), the prophets challenged the political leaders of their day, and certainly there is a call for political leaders to be informed by their faith and to walk in honesty and righteousness, nowhere in the Bible were religious leaders ever called to political office.
Starting from the very beginning of Israel, there was a clear delineation between the religious and the political. For example, Moses was the political leader, and Aaron (not Moses) was the priest. While Moses talked face-to-face with God and received directions from him, only Aaron and his sons were allowed to minister before the people. From that time forth, political leaders were never allowed to minister before the people, and ministers were generally not allowed any real political role. The one exception to this rule were times when political leadership was lacking and the only leaders in the country were the religious leaders (such as Samuel). However, this was not the normal situation. Certainly, political leaders who sought to minister before the people, leaders such as Saul, found the kingdom and their rule literally torn from their hands.
Separation of church and state was not something that man came up with--it is from God.
Why would this be true? The separation of church and state serves two purposes. Contrary to what humanists hold, the primary purpose of the separation of church and state is not to protect the state from the church. Rather, it is to protect the church from the state. Ironically, in American politics, it was the Baptists who were the main proponents of the separation of church and state, because they recognized that it was a guarantee to their own freedom to practice religion as they saw fit.
The second purpose of the separation of church and state is to protect the people from both the church and the state. A leader with both absolute moral authority and absolute political authority over his subjects would be too much for the people to bear. Even in Old Testament times, while the state of Israel was a theocracy and morality was indeed legislated, it was still up to the people, as they searched their own hearts, whether or not they would obey God's decrees. The coercive power of the state over the consciences and religious practices of the people was highly limited. For example, if one did not go to the temple to offer sacrifices, one might be ostracized by people who cared about such things, but the state itself had no power over the situation. And, while non-Christians delight in pointing out that in the Old Testament homosexuals could be stoned, there is no equivalence between such moral laws and the many religious laws. In the Old Testament, no one was ever stoned or even imprisoned for eating pork or shellfish, for wearing clothes of mixed fibers, or for failing to clean the house of mold, even though these were all proscribed by religious laws. Thus, the separate spheres of influence between church and state guaranteed a degree of freedom for the people. As the true worship of God is from the heart, such a freedom of thought and practice is absolutely necessary for true worship to occur.
In this vein, Huckabee's possible candidacy is alarming. Not everyone, even within conservative Baptist circles, would agree with all his moral positions. Are these positions to become law if he is elected? Or, more likely, is he going to spiritualize political differences with others, finding a moral and biblical imperative for whatever his pet projects are at the moment? How can one disagree politically with another on non-religious and non-spiritual issues, when the person being disagreed with bases all of his positions on the inerrancy of the Bible? For him, where does being a pastor stop, and being a politician begin? It appears that he sees both as a part of the same continuum--that the ministry was a stepping stone to bigger and better things, and that after being a pastor at progressively larger churches, and then being the head of the Arkansas Baptist Convention, he saw the ministry as being simply too small for his ambitions. If this is the case, then Christians above all should pause before supporting this man.
To be clear, we need moral laws and moral revival in the US, but this can only occur with a change of hearts. All law is ultimately a legislation of morality, so we can and do legislate morality all the time. However, no law can ever change the human heart, and those who try to use laws to change the human heart only drive people away from God, not towards him. True revival must therefore come from the church, and not from the state.
Then again, just as much as we need Godly people in high office, there is an even more critical need for Godly people in the ministry. In this respect, Huckabee left the field where the most important battle was occurring, all for the sake of his own personal ambition.
At this point, I would not have him as a minister, nor would I trust him as commander in chief of a nation. It is not because I despise his moral views that I feel this way--It is because I appear to take these views more seriously than he does.